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Source: The Hindu,
Sunday, May 6,
1984
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S.V.K
Each musician
strikes a characteristic
path to performing
eminence, steadfastly
clinging to a
sampradaya drawing
its inspiration
from Patnam Subramanya
Iyer through the
genius of Tiger
Varadachariar.
M.D.Ramanathan's
understanding
of the purpose
of music was that
the dimensions
of sangita include
not only sastra
and creativity,
but its essential
emphasis was the
core of spirituality.
Those who have
been fortunate
to hear Tiger
in his heyday
have said that
his technique
was not confined
to vilambakala
alone, as was
the forte of Ramanathan.
But M.D.Ramanathan
was humble enough
to realize and
to give expression
to it among his
friends and admirers
that no musician
could absorb all
that the Tiger
treasure house
had to offer.
Ramanathan's greatness
rests in the fact
that his musical
equipment was
admirable suited
for vilambakala
exposition and
he stuck to it
right through.
It is true that
the painfully
slow pace of Ramanathan's
singing and the
low sruti left
the accompanists
pretty much to
fend for themselves,
but he could not
help it.
Any assessment
of Ramanathan's
contribution to
Carnatic music
has to be in the
light of the essential
feature of our
musical heritage
expounded by the
songs of the Trinity.
The springs of
Tyagaraja's songs
are intuited in
the inspired depths
of Ramabakthi.
So are the kirtanas
of Dikshitar and
Syama Sastri,
M.D.Ramanathan
was blessed to
comprehend that
the soul of the
compositions of
the Trinity ought
to be reached
not by an effort
of the intellect
but by the heart
as ineffable visions
of the divine
revealed through
Nada.
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A true Sadhaka
that he was never
mistook of Sastra
for Sangita. If
lofty music invites
the listeners
to reflect upon
Nada and leads
them to hear its
echo in the deep
recess of the
heart, M.D.Ramanathan
recitals discharged
that true function
of a gayaka. Through
his concerts he
made it clear
that such an interpretation
of classical music
was the summit
of his aspiration.
In its final reaches,
a sensitive musician's
conscious efforts
are to the realization
of the divine
nature of music.
Sublime music
is an experience
both to the performer
and the listener.
Vilambakala
exposition necessarily
means the pursuit
of enduring values
and the restless
meandering of
ascents and descents
in a scale go
out of the picture.
The lovingly lingering
way Ramanathan
savored the beauties
of melody and
sahitya of the
great composers
provided the listener
the Bhakthi face
of Carnatic music.
With his purity
of tone, admirable
vilambakala pacing
and spacing his
concerts were
noble and dignified
and beguilingly
musical and aesthetic.
The sweetness
seeped into the
listener's heart
without forcing
it through brazenness.
He sang the kirtanas
- Giripai. Akshayalinga
Vibho, Ninuvina
Gamari, Kshenamai,
Janani Ninuvina
to mention a few
- from commanding
heights of aesthetic
perception, the
music moving in
massive chords.
All the delicate
details were cherished
and chewed with
relish. He never
handled a song
without heightening
its emotional
content. It was
inspiring and
elevating to be
seated in the
auditorium to
share M.D.Ramanathan's
exposition, to
witness the translation
of his thinking
into music amazingly
deep-toned. The
mosaic of sound
was always enthralling
in resonance and
amplitude.
M.D.Ramanathan's
ideal was to present
to the listener
an experience
quite as much
spiritual as musical
through his ravishing
tonal depth. His
music was directed
to soothe rather
than seduce.
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